Ming-standard wedding in Beijing, Oct 4, 2008.
Continuing onto some thoughts on conflicts and infighting of some issues in the Hanfu Restoration Movement as part of the Huaxia Renaissance movement, namely onto major ongoing criticisms and unresolved concept standpoints. The purpose of the Hanfu Movement is to ‘restore the impression of Han Chinese clothing (to the Chinese) to the Han Chinese tradition, in response to correcting the mis-impression of tight-formed Qipao and button-up tunics (which we call Tangzhuang today) as representation of all Chinese tradition, which should not be perceived as dead’. It may seem redundant or blindingly obvious to those who are aware , after 3 years of dedicated promotional work. However, the government still does not give any official response to the movement, nor have they responded positively by adopting Hanfu as the representational image of the Han Chinese people, but rather reinforce the Party policy of ethnic diversity, and support ‘traditional’ movements abiding by the Qing standard. While it may sound perfectly fine, the support from the Chinese government to ensure the cultural propriety of the Han Chinese is marginal at best.
The year prior to the Olympic Games marked the golden era of actual results in Hanfu awareness promotion. Many shops were getting a significant foothold as sustainable enterprises, and the Hundred Scholars petition made headline news. However, if one look back on the ‘history’ then, as well as today, there are many voices of disagreement within the movement that remain largely unresolved and un-unified. While it will be impossible to list them all, I will try my best to list as many as possible..